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Health Awareness Seminar : Brief Report PDF Print E-mail
Johor State - Reports
Written by Admin   
Wednesday, 10 March 2010
A brief report and some pictures on the Health Awareness Seminar
conducted by Bro. Dr. Hitendra K. Doshi at the Tangkak Indian
Association, Tangkak, on 07-03-2010.
___________________________________________________________


Bro. Dr. Hitendra conducted a very inspiring talk in Bahasa Malaysia
at the above seminar to a crowd of about 60 people. His genuine
concern for people to become aware and take good care of their own
health was very much felt throughout his talk.

He stressed strongly on how prevention must overtake cure and educated
the people on how to  prevent  three of the killer diseases which was,
diabetes, hypertension and the management of high cholesterol. He
described to them the serious consequences of these illnesses if left
unchecked.
Read more...
 
“Right Living In Society – Values in Action” PDF Print E-mail
National - News
Written by Admin   
Monday, 08 March 2010
Sai Ram Dear All,acm-visit.jpg

 

I am pleased to inform that an eminent Sai speaker, Air Chief Marshal Nirmal C Suri (Retd) will be in Kuala Lumpur enroute from Singapore on 21st March 2010 (Sunday) to deliver the following talk:

 

Topic:     “Right Living In Society – Values in Action”

Date:      21st March 2010 (Sunday)

Time:      3.00pm – 5.30pm

Venue:  Sekolah Rendah Sathya Sai, Batu 6, Jalan Puchong, Kuala Lumpur

 

Sri NC Suri served as the Chief of Air Force in India from 1991 to 1993.  He holds a Master’s Degree in Military History from Allahabad University, India and is a Doctor of Philosophy from the Inter-Cultural University in Netherlands.  He has been a devotee of Bhagawan Baba for many years and had spoken in the Divine Presence on a number of occasions.

 

This is a talk not to be missed!

 

Thank you.

Sai Ram

Billy Fong

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Gong Xi Fa Cai!!! PDF Print E-mail
Johor State - News
Written by Admin   
Saturday, 13 February 2010

As the Year of the Tiger begins.....

                             Here's wishing you.....

wpm103d_1.png

 

 

Good Luck in All That You Do,

       Prosperity to Continue,

Blessings of Good Health,

       And Good Fortune To Last The Year Through!
Last Updated ( Saturday, 13 February 2010 )
 
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Sai Quotes Of The Day

Silence is the speech of the spiritual seeker.

Latest Content

“Right Living In Society – Values in Action”
Sai Ram Dear All,acm-visit.jpg

 

I am pleased to inform that an eminent Sai speaker, Air Chief Marshal Nirmal C Suri (Retd) will be in Kuala Lumpur enroute from Singapore on 21st March 2010 (Sunday) to deliver the following talk:

 

Topic:     “Right Living In Society – Values in Action”

Date:      21st March 2010 (Sunday)

Time:      3.00pm – 5.30pm

Venue:  Sekolah Rendah Sathya Sai, Batu 6, Jalan Puchong, Kuala Lumpur

 

Sri NC Suri served as the Chief of Air Force in India from 1991 to 1993.  He holds a Master’s Degree in Military History from Allahabad University, India and is a Doctor of Philosophy from the Inter-Cultural University in Netherlands.  He has been a devotee of Bhagawan Baba for many years and had spoken in the Divine Presence on a number of occasions.

 

This is a talk not to be missed!

 

Thank you.

Sai Ram

Billy Fong


Read more...


Introducing to the Vedas

 

MUSINGS FROM PRASHANTHI NILAYAM
 CONCERNING THE VEDAS – 01

MY INTRODUCTION TO THE VEDAS
By Prof. G. Venkataraman


This is the text of “Musings From Prashanthi Nilayam” aired on Radio Sai a few days ago.

Loving Sai Ram and greetings from Prashanti Nilayam.

In this and some of the talks that would follow in subsequent weeks, I intend to say something about the Vedas. On the face of it, this is an atrocious proposition, considering that I cannot chant even a few hymns from the Vedas. Yet, despite this ignorance, the Vedas hold such a fascination for me that I cannot restrain myself from speaking about them. You might ask, “How can you talk about the Vedas when you know so little?” Good question but my reply is that though I know little about the technical aspects, I have been privileged to have a ringside view of some aspects, and it is on that I am largely going to base these talks.

My earliest recollection of something to do with the Vedas goes back to about 1940 or so; maybe even a couple of years earlier. At that time, I occasionally paid a visit to Manamadurai, a small town about 40 km to the south east of the famous temple city of Madurai. Manamadurai is in Ramnad District of Tamil Nadu, and is on the route from Madurai to Rameswaram on the South East coast of India, from where legend has it, that Rama launched His invasion of Lanka. Rameshwaram is thus a popular pilgrim centre.

 
The State of Tamil Nadu in India
 
Madurai & Rameshwaram in Tamil Nadu

The British laid a rail track from Madras to Dhanushkodi just beyond Rameshwaram. Everyday, a train named the Boat Mail would go from Madras to Dhanushkodi and also back from Dhanushodki to Madras. This train would pass through Manamadurai, and the passage of the Boat Mail used to the big event there every day. The train would cross the River Vaigai across a bridge and lots of people would gather on the river sands just to catch a glimpse of the train as it went by. I have done it too.

By the way, this train was called Boat Mail because it would carry mail from England meant for Madras (now Chennai) that came via Colombo. In those days, the big ships from England would sail direct to Colombo instead of to Madras. The mail would be unloaded there and sent by train to a place in Northern Ceylon, as Sri Lanka used to be called in those days. From there a small boat would carry the mail to Dhanuskodi where the mail would be transferred to the Boat Mail bound for Madras. Mail from Madras to England would follow the reverse route.

Vedic School

Now why am I mentioning all this in a talk that is supposed to be on the Vedas? Just to say something about Manamadurai, and a Vedic school there. This school was two doors away from the ancestral home of my father’s family, and in this house stayed two of my father’s elder brothers.

I have gone there a few times, and invariably, I used to be fascinated by the non-stop chants coming from two doors away. This Vedic school or Veda Paatasala as it is technically known was apparently in existence for many, many decades, having been founded by a wealthy Chettiar family.

For the record, I should mention that the Chettiars belong to the trading community, and in those days, trade and commerce took them to Burma, Malaya, Singapore and even places like Laos and Cambodia. The Chettiars were generally prosperous, and, in keeping with the traditions of those times, spent a good part of their wealth in charitable activities. For example, many of them endowed a lot of money for temples. Others built choultries or rest houses for pilgrims visiting holy shrines, like Rameswaram, or Tirupathi or Benares. Yet others established Veda Paatasalas like the one I mentioned a short while ago.

The Veda Paatasala was essentially a Vedic school, which, Brahmin boys, often from somewhat poor families, entered when they were very young, around five to seven years of age, after going through the Upanayanam ceremony. Many of you might have seen the mass Upanayanam ceremony performed by Swami from time to time.

Upanayanam Ceremony

Well, what exactly is this ceremony and what is its significance? I shall make a few remarks on this here and maybe come back to this theme later for an in-depth exploration. To understand what this ceremony is all about, we must go back to the Vedic age, which means a few thousand years back in time. In those times, a boy born in a Brahmin family was allowed to roam around like a child without any restrictions till the age of five. On reaching that age, there was a change of gear, and the Upanayanam ceremony signalled this gear change. The ceremony was essentially an initiation into a disciplined life with strong emphasis on sense and Mind control and focus on God.

One might wonder why all this? Was it not a severe infliction on a five-year old? Well, that is the way we would think, based on today’s environment. Five thousand and odd years ago, life was different and Brahmins had the duty of sustaining and spreading Spiritual Knowledge. In practical terms, it was the Brahmins who advised one and all, including kings, on matters relating to Dharma, and the observance of various rituals prescribed in the scriptures. The responsibility assigned to Brahmins was onerous, and the training for the job had to begin early. By the way, in later talks, I shall have much to say about many of these rituals and the Vedic Mantras chanted on those occasions.

Let me get back to the Upanayanam. The high point of the ceremony is what is called the Brahmopadesam, and it consists in the father whispering the sacred Gayathri Mantra into the ear of the young boy. I am sure you all know about the Gayathri Mantra, especially since Swami has spoken about it so many times. I shall come back to it later.

I am mentioning the Gayathri Mantra just by way of saying that once the boy hears it, he is supposed to be born again, spiritually this time. Childhood period is over, and as a result of this spiritual birth, his life now takes a different turn. I might in passing mention that the Jews have an initiation ceremony called Bar Mitzvah and the Parsi community too has an initiation ceremony. The details and even the objectives of these initiation ceremonies might not quite be the same as the Upanayanam ceremony but we might keep in mind the fact that many ancient societies did have a ceremony to mark the transition from childhood to boyhood.

The True Brahmachari

A boy who has undergone the Upanayanam ceremony is called Brahmachari. There is a mistaken notion that a Brahmachari means a bachelor. At the practical level, a Brahmachari is unmarried no doubt but, as Swami has pointed out, the word Brahmachari means much more and has nothing really to do with marital status. According to Swami, a true Brahmachari is one whose Mind is totally focussed on Brahman or God.

This brings me back to the Veda Paatasala. In ancient times, the Brahmachari went to a Guru and spent many years in residence in his Ashram learning the Vedas and leading a disciplined life as enjoined in the scriptures. After completing the studies, which took many years, the Brahmachari would take respectful leave of the Guru and enter life. He would then get married, and serve society in every way possible, especially by guiding people of various communities who were not versed in the scriptures, on their duties in life. I have already made a brief reference to this a short while ago.

Life changed with the passage of time, and by the nineteenth century, most Brahmins were engaged in tasks other than the propagation of scriptural knowledge. Many became prosperous landlords, wholly preoccupied in supervising agricultural activities on their farms. And when Western style schools and colleges were established by the British, many Brahmins happily embraced Western education, especially as it gave them an opportunity to enter professional life as an administrator in the Government, as a lawyer, as a teacher, as a doctor and so on. As a result of all such sociological forces, it became increasingly necessary to establish Vedic schools where priests could be trained. Please do not think that Vedic schools came into existence only because of the developments I have just mentioned. They existed even earlier, mainly to give Brahmin boys a serious exposure to the Vedas. But sociological changes made it more imperative than ever to have schools that would train people to become priests.

Swami Establishes a Vedic School in the 1950’s

To get back to Manamadurai and the Veda Paatasala there, I did not pay much attention to it; but its presence did register somewhere in my memory, and it was only years later that I appreciated the role this and other such Paatasalas played. For the record I must also mention that sometime in the fifties, Swami established a Veda Paatasala here in Prasanthinilayam. It was managed by late Sri Kamavadhani, a Vedic scholar par excellence. He lived to the ripe old age of one hundred, and I have heard Swami speak many times, most affectionately of Kamavadhanigaru. I have also had the privilege of seeing him a few times in his later years.

Swami established the Veda Paatasala not for training priests, but to expose Swami’s students to the importance of the Vedas and understanding the need to preserve them. Incidentally, there were no restrictions, and anyone who had a serious interest in the Vedas and a keenness to learn it was admitted to Swami’s Veda Paatasala. To put it differently, it was not a case of Brahmins only. It is thanks to the pioneering effort of late Kamavadhani, that we see so many students effortlessly chanting various portions of the Vedas almost every day during Darshan, both in the morning and in the evening.

The Effect of the Upanayanam Ceremony

Let me now cut to the year 1947. That was when, on the insistence of my grandmother, my father performed the Upanayanam ceremony for me. It was a four-day affair, celebrated in the best of traditions, in a small village in South India very much given to tradition. There were many things associated with the ceremony that I positively detested but then I had no choice; I just had to obey. Many restrictions were placed on me that made me very angry at that time, but there was precious little I could do except to comply.

One thing I realised then was that having undergone the Upanayanam ceremony, I was now required to perform a ritual called Sandhyavandham three times a day, once in the morning, once in the afternoon and once more in the evening. Among other things, as a part of this ritual I had to chant the Gayathri 32 times. My mother was very strict and would not give me food unless I had completed Sandhyavandanam. This would drive me mad but I had no choice. Strangely, I did not think of cheating. I don’t know why; I suppose it was all Divine Grace. Though with great reluctance, I somehow pushed myself everyday to chant all the Mantras, which I had sort of got by heart.

I mention all this for a variety of reasons. The first is that I did not know then that the Mantras I was reluctantly chanting were all from the Vedas. Secondly, no one took the trouble to explain to me what these Mantras were all about. Perhaps if I had understood the inner significance, I might have accepted it all in a better spirit. I shall come back to the Sandhyavandanam later, but right now let me just quote one sentence from that ritual. This sentence is:

Aakashath paththam thoyam,
Yadaa gachhathi sagaram,
Sarva Deva namaskaaraha,
Kesavam pradhigachhathi.

And roughly it means: ‘Just as all the water that comes down from the sky eventually finds its way to the ocean, all the prayers that I now offer to the various deities would eventually be received by Kesava, the Supreme Lord.’

What a profound thought! That is the beauty of the Vedas. Superficially they might be all about rituals, some of which might, in this day and age, appear not only irrelevant but also objectionable. But when one goes deeper, it is an entirely different matter. One cannot then but admire those ancients for the profundity of their wisdom. All this I shall discuss in detail later.

By the way, I think it is appropriate to mention that Swami often quotes the last part of the Mantra I just referred to. Swami says, Sarva jeeva namaskaaram, Kesavam Pradhigatchathi. Sarva Jeeva tiraskaaram, Kesavam pradhigatchathi. The meaning is: all the salutations we offer to fellow humans ultimately reach the Lord. If instead of salutations we hurl abuse, they also eventually reach only the Lord. So, says Swami, we had better be careful about abusing others. We may think we are abusing so and so, but in reality it is God who is being abused. We wouldn’t want to do that, would we?


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Self-confidence, success and God's grace

 

Self-confidence, success and God's grace


 

 

Tenali Ramakrishna, the famous poet, humorist and philosopher, from the state of Andhra Pradesh once happened to lose his way while traversing an area of thick jungle. He lived in the reign of the famous Emperor Krishnadeva Raya, of the Vijayanagara Dynasty, about 1500 AD.

He was attached to the Court and was honoured as a wise and quick-witted minister. While he was wandering desperately in the jungle, he saw an old sage. Ramakrishna ran forward and fell at his feet, in reverential homage. He asked the sage, how he had become caught in that wild forest.

The sage said, “The same Mysterious Force that dragged you here has dragged me too to this spot. The moment when I have to cast away the body which I have occupied so long, has arrived! I shall initiate you, now, into the manthra (sacred hymn) which I have recited all these years as my talisman and treasure.” It was the Manthra of Mother Goddess Kali, and he whispered it into the ear of Ramakrishna.


Ramakrishna was overjoyed at the great gift. He retired into a temple of the Mother, deep in the recesses of the jungle and was intent on the meditation of the Mother, propitiated by the manthra.

At midnight one day, the aboriginal Koyas of the forest came into the temple with a goat which they sought to offer as sacrifice to please Her and propitiate Her. Ramakrishna hid behind the idol and when the knife was about to fall on the neck of the victim, he exclaimed, “I am the Mother of all living beings, including you. If you kill my child, I will curse you, I cannot bless you!” Believing that it was Kali who spoke, the Koyas desisted and went away.

Now, Kali manifested before Ramakrishna. She asked him what he would like to receive from Her! She was pleased with his Sadhana (spiritual practice). “Which do you want?” she queried, holding a plate of curds-rice in one hand and a plate of milk-rice in another. He wanted to know the consequences of eating either plate before deciding which plate to ask for.

 

 

She explained, “The curds-rice will endow you with riches and economic prosperity; the milk-rice will make you a wise scholar. Now, make your choice.”

Ramakrishna thought within himself, “It is no good being a fool in possession of vast riches; nor, will scholarship fill the stomach, three times a day.” He was a clever person! So, he asked a further question, “I see two plates before me. Before I make the choice, tell me how each will taste.”

She laughed and said, “How can I describe the taste and make you understand the difference? You will have to taste them yourself,” and gave him both the plates, for that purpose.


The clever Ramakrishna hastily put them both in his mouth and managed to swallow the curds and the milk, the entire quantity of rice from both plates!

Kali was indignant and exclaimed that his impertinence called for dire punishment. Ramakrishna accepted his mistake and invited the punishment she proposed to inflict. But can the Mother’s punishment destroy the child, however reprehensible the conduct of the child may be? “My sentence will certainly save you, do not tremble,” said Kali.

Then she pronounced the sentence thus: “Become a Vikatakavi.” That is to say, “Be a clever clown, having great influence at court, accumulating much wealth and guiding all those who approach you with good advice.”

God loves those who have self-confidence and the courage of their convictions and who seize every opportunity to improve their spiritual status.

 
     

- Baba


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Sai Leela

 

 

 

SAI LEELA

 

The word Leela is frequently translated as “sport” or “play”, but such renderings obscure the fact that the term Leela is exclusively reserved for descriptions related to the Lord.

It is often said that Creation itself is a Leela of God, and indeed it is. But it was only when the Blessed Lord descended as Bhagavan Sri Krishna that mankind got a glimpse of the wonderful texture associated with God’s Leelas. The childhood and the boyhood of Krishna are full of stories of games and mischief. Children, being close to God, are always happy, ever full of play and pranks. What then was so unique about Krishna’s sport? What is it about them that brings tears to the eyes of poets when they sing about them and indescribable happiness to listeners when they hear about them? It is the Blissful Divine touch that makes all the difference. That really is the essential quality of Leelas - they relate to the Divine, and they give Bliss.

Children are constantly admonished not to steal, and are punished if they do. Yet, the very same parents who give such stern advice do not hesitate to narrate, and with much joy and relish too, stories about how Krishna used to ‘steal’ butter along with His friends. Is this not an exercise in contradiction? No, because when the Lord steals, it really is not stealing but something else with a deeper meaning and significance.

There are no stories of Leelas associated with the Rama Avatar. Perhaps, that was the Divine intention. Rama never formally revealed His Divinity, and may be that was why He did not quite leave His signature via Leelas [He did it in other ways though]. But the Krishna Avatar was different. However, the Leelas of Krishna appear to have come more or less to an end with His departure from Brindavan to Mathura. Thereafter, mankind had to content itself with just the stories of the Leelas, till the advent of the Sathya Sai Avatar.

Krishna does not appear to have commented much upon Leelas, except to say that hearing about them or reading about them would fill devotees with immense joy. Swami, on the other hand, has commented on the role of Leelas in the current Avatar, that they would dominate only the first phase.

Leelas involve a dizzying mixture of fun, frolic, pranks, and spectacular miracles. They provide an opportunity for extra-ordinary intimacy between man and God, and therefore an occasion to forget the Avatar as God and regard Him instead as a most Dear Friend. Leelas do not involve rituals and ceremonies but games, picnics, fun, of course miracles galore, and various gifts too, all with a spiritual undercurrent. Together, the Leelas always evoke so much Love for God in the heart of devotees that unknown to them they earn great merit or Punyam. The opportunity to witness Leelas is itself the result of extra-ordinary merits acquired in previous births.

Why does God perform Leelas? This is difficult to understand, except in terms of Pure Love. A mother plays with her young three-month old baby. The mother is highly educated and very intelligent; yet, while fondling her child, she makes funny faces and noises, just to make the baby laugh. What is it that makes the mother behave like this? Love for her child. It is the same with the Almighty Lord. The intimacy associated with the Leelas convey the message that God is not remote as man imagines Him to be but is easily approached with Pure Love. And the miracles associated with the Leelas remind us that God is infinitely powerful. He can, and is ever ready to do anything for us. He is eagerly waiting for our call; all He wants from is just LOVE!

Setting out for the chitravathiOperationally, two phases can be seen in the Leelas of Swami – those relating to the period before the declaration of the Sai Avatarhood, and those that came later. Not much is known about the Leelas of the earlier period but thanks to the moving accounts written by a few devotees, some glimpses of the second phase are available. The Leelas of the second phase are associated with the period 1940 – 1950, when Bhagavan was in residence in the now historic Paatha Mandiram [old Mandir]. Privileged to live with Him were a fortunate few, who ate with the Lord, walked with Him, sang with Him, played with Him, and served Him all the time. And everyday, Sai would shower His Love in His own unique way by taking them all out to the Chitravathi sands for a memorable evening of Leelas. So it was for ten years, and when Swami moved to the present Mandir in 1950, the curtain came down rather abruptly. The Leelas have not altogether ceased – they can still be witnessed occasionally, especially in Kodaikanal – but by and large, all we now have are just thrilling stories. Presented in the pages that follow, are illustrated accounts of some of the Leelas of those exciting early days. Hopefully, they will, at least in some measure, capture the thrill and ecstasy of those who were fortunate to be the direct witnesses.Hide and seek on the way

The high-point of the daily routine during the Paatha Mandiram days was unquestionably the evening outing to the Chitravathi sands. It was the moment that all devotees eagerly looked forward to, and possibly also the Lord. As the Sun went down in the western sky, the group, thirty or so in number would set forth. They would go carrying various musical instruments needed for accompaniment during singing, a big carpet to spread on the sand, odd vessels, and a few lanterns. As the group made its way, there would be an air of tremendous excitement because any moment, Young Sai may start His play. Each day was different, and there were innumerable variations to the theme. Here are a few samples, kindly recorded for posterity by Mrs. Vijayakumari [in her well-known book, Anyadha Saranam Naasthi].

A stone thrown into the air becomes candyAs soon as Swami set out like the Moon surrounded by the stars, we would follow Him and walk behind Him like His shadow. Some would grasp His robe, some would hold His hand while others kept up a conversation. As we walked, Swami would suddenly disappear! We would then go in various directions in search of Him, looking in every tree, behind every bush and shrub, and even in snake pits! Becoming tired after prolonged searching, we would collapse and call out, “Swami!” He would then suddenly jump out of the bush next to us, crying, “Boo!”. What a wonder! How was this possible? Had we not searched for Him thoroughly everywhere, looking under every stem and leaf? While we stared at Him wonder-struck, He would hurry us saying, “Come on, move, get going!” and run away. Sometimes, He would be on the topmost branch of the tallest tree, calling out to us! Even as we were wondering how on earth He managed to get up there, we would find Him standing by our side, laughing loudly. Randomly, He would pluck leaves from a tamarind tree or some other tree, and place them in our hands. To our utter amazement, these leaves would be transformed into guava or sugar candy! Or else, He would pick a stone from the road Plucking fruits from the kalpavrikshaand throw it into the air; it would come down as sugar candy!! He could hardly keep quiet even for a minute. We used to feel so zestful in His presence.

The term Kalpavriksha occurs in Indian mythology and its literal translation is: wish-fulfilling tree. On a small hillock adjoining the Chitravathi river there is a tamarind tree, which, by its association with Sai, has earned for itself this name and become truly legendary. Decades ago, in the glorious Paatha Mandiram era, this tree was often the scene of many a Leela. A few accounts now, revolving around this famous tree.

There was a huge boulder under the Kalpavriksha. About two hundred people could comfortably sit on that rock. Watching Bhagavan, I would recall the son of Yasoda [Yasoda Bala] Lord Madhava, who in days gone by, balanced the huge Govardhana mountain on the tip of His little finger to save the lives of cows and cowherds. Jumping up to pluck a handful of leaves from that Tamarind tree, Sai would give a leaf to each of us and ask us to keep our palms closed. When we opened them at His command, we would find all kinds of things, sugar candy in one hand, rosary in another and peppermint in the third. He would then ask us to close the palm again and when we opened them as commanded by Him, we would find only tamarind leaves! We would think: “What a pity, I should have eaten that candy!” We would then gaze at Him wonder-struck, thinking to ourselves: “How amazing! How could such a variety of things materialise simultaneously?” He would then clap His hands to rouse us from our stupefied state. Because this tree gave devotees whatever they wished for, it came to be known as Kalpavriksha.

During their walk to the river, Swami and His party of devotees often rested for a while on the rock adjacent to the Kalpavriksha, especially as it provided scope for fun and games. Later, the group would head towards the sands of the river. And it was on the sands that the Leelas reached their crescendo, as we now hear.

Coming down from this rock, we would assemble on the Chitravathi sands at a suitable spot selected by the devotees. After singing for some time and listening to Swami’s Discourse on the pranks of Krishna, we would shout that we were hungry and pester Him to give us something to eat. Even as He moved His hands in the heap of piled-up sands, we would be able to predict what he would be pulling out. We could recognise the smell of Mysorepak [a type of sweet]. Ghee [clarified butter] would drip from it, and it would be hot. He would then place the pieces on a tray and serve us all with His own hands. How am I to describe that taste! ………… After eating the sweet, we would say, “Swami, we are satiated with the sweet. Now give us some savouries.” Our Beloved Swami, the embodiment of compassion would then pull vadas [a savoury dish] out of the sand. Its taste cannot be described even by Lord Brahma. ……… As He kept pulling vadas out of the sand, they were hot and dripping with ghee but surprisingly, not a speck of sand clung to them! How is that possible? Only questions and no answers! He would also extract from the sand pile, rosaries, idols, pendants, and books, and hand them over to those destined to receive them.

The articles that Swami created from the sand were unprecedented wonders, things that could not be procured anywhere. Nothing can stand comparison with those! The idols were made of panchloha [a combination of five alloys], or sandal wood, or ivory, or teak, or silver. He would materialise out of the sands, idols of Narayana, Radha, Krishna, Shirdi Sai, Rama, Lakshmana, Bharatha, Shatrugana, Nataraja, etc. The rosaries materialised out of the sand would be made of pearl, coral, or crystal beads. ……….. He gave mother a statue of Vinayaka that He created out of the sand. We could not say whether it was made of clay or stone. Not too black, it had a slight reddish tinge. Wonder of wonders, the idol did not have a full-length trunk. When we asked Him why He gave mother an idol like that, He said, “Do Abhishekam [pouring an appropriate liquid] to the idol with milk, every Sunday. The trunk will then grow to the normal size.” Exactly as He had forecast, later the trunk did grow! We simply cannot estimate the value of His gifts.

The Naga Sai episodeIt was not always a case of pulling objects and eatables out of the sand-pile on the Chitravathi river-bed. There were terrifying moments too, and follows below a description of one of them.

Once while we were resting on the Chitravathi sands, Swami said: “Look! Naga Sai is coming!” Thinking He was referring to a person, we turned to see who it was but saw no one. Swami then said, “Look in that direction.” We then saw a huge snake coming towards us. This was no ordinary snake! It looked verily like Adi Sesha, the Serpent on whom Lord Vishnu reclines. It was immense in size and we could not see its tail. As it came forward slithering and twisting sinuously as if dancing, it looked charming. As it advanced a little more, its head was suddenly transformed into the strikingly beautiful countenance of our Lord Sai. We had never heard of a miracle like that before! It was as if Swami was proclaiming that He was everywhere and in everything. Still, a snake is a snake and we began to tremble in fear as it came near to us. Looking at Swami, we implored, “No Swami, no! Please ask it to go away!” Swami looked gently at the snake and said, “Go now, Naga Sai.” And it disappeared! That memorable night is etched in our minds.

On many occasions, Swami went far beyond just materialisation, to give a larger glimpse into the immensity of His Cosmic Powers. Mrs. Vijayakumari describes one such incident.

One day, when we were all walking towards the Chitravathi, Swami suddenly disappeared. Even as we were searching for Him, we heard the sound of a clap; looking up, we saw Swami alerting us, “I am on top of the hill!” It was six in the evening. The Sun had softened its beams and was sinking towards the west. The sky was filled with black clouds, as if it was wrapped in a dark blanket. Swami said, “Look at Me. I shall show you the Sun!” Even as we were wondering how the Sun that had already set come back again, we saw new rays rising behind Swami’s head. The whole sky was now filled with blue clouds and the rays turned red! And redder and redder they became, till they looked fiery; they exuded so much heat that it made us all sweat profusely. These rays were as hot as those from the scorching midday Sun. Unable to bear the heat, we loudly appealed, “Swami, it is too hot!” The heat then subsided. “Oh gosh!” we exclaimed, and were settling down, when Swami’s voice again came down to us from the top of the hill, “I shall now show you the Moon.” We saw behind Swami’s head, the half-unfolded honey-coloured rays of the Moon. Soon they turned white, and became whiter and whiter still. We now began to shiver in the cold; our bodies became stiff and our teeth began to chatter. “Swami! It is very cold!” And as we were imploring Him, the cold began to slowly subside. The third eye

We now began to wonder what miracle He would perform next, when He announced: “I shall show you the Third Eye. Watch attentively.” “Third Eye?! How does it look?” we wondered. Swami’s body was not visible but His head appeared gigantic, as if stretched across the entire sky. Bewildered and stupefied, we stared at the sky. An orifice appeared on Swami’s forehead between His two eyebrows; and fiery sparks issued from that opening. We were dazzled by the brilliance of those sparks. We were also scared. More than being afraid about ourselves, we were worried about what might happen to Swami. The sparks continued to gush out. Meanwhile, many had fallen down unconscious, and we did not know why these people had fainted. That made us even more scared. Feeling lost and not knowing what to do, we began to cry. Suddenly, Swami was in our midst. “What happened?” He asked, patting us gently on the shoulder. “Why are you crying? Why have all these people fainted?” Not knowing what answers to give, we just hugged Him and continued to weep! As a few of those who had fainted recovered and got up, we mustered a little strength and asked Him, “Swami, are You alright? How come we did not see You there?” Even as we asked all these questions, we patted His face to assure ourselves that He was really with us. Swami laughed heartily and assured us that He was indeed alright. With a wave of His hand He materialised vibhuti and applied it on our foreheads. One by one, those who had fainted began to revive. It was a strange experience. We felt as if we were floating on air. It was a peculiar state of mind. We all went back to the Mandir and sat down for Bhajans. But we could not sing properly because we all felt dizzy. We were in that state that whole evening. Next day when we found ourselves to be in the same state, we asked Swami about it. With a smile He said, “You have been praying for a glimpse of this Third Eye during many past lives. In response to your prayers, I gave you a Darshan of it. However, I did not show you even a thousandth part of its brilliance. You could not have withstood that. You could not even bear what you saw! Your present state is the result of that spectacle!” ……… He again created vibhuti and smeared it on each of our foreheads. We gained a semblance of normalcy thereafter.

The custom of celebrating the Navarathri festival in a grand manner in Sai’s presence originated even during the Paatha Mandiram period. In those days, Swami would be taken every day in a grand procession. Mrs. Vijyakumari describes the procession of the concluding day of Vijaya Dasami, during the celebrations of 1946. The festivities were a gala affair, and in the evening, Swami was taken in procession to a particular tree, to shoot arrows. What for? Let us hear from this devotee of olden times:

By three in the afternoon, they kept ready a cart beautifully decorated with flowers. On this day, Swami was to go the “Juvvi Tree” [a special type of tree, worshipped on this particular day]. As Swami was proceeding, we looked at His Royal mien, holding in His hands a bow and arrows. Verily He appeared to us as Kodanda Rama, Kalyana Rama. He shone forth as a bright light in the Ratnakara clan. What regal grandeur! What solemn dignity! ……….. We accompanied Him, offering salutations as Sai travelled on the decorated cart. When we reached the Juvvi Tree, Swami stood straight and, adjusting the bow and taking aim, sent three arrows onto to the top of the tree. Pots of coins showered down! Swami caught some and flung them in all directions. We all scrambled to collect as many as we could, and later stored them carefully. This was a rare good fortune; we had never seen or heard of anything like this before. We inquired the significance of this, and Swami explained that on this auspicious day, the five Pandavas took out from a hole in a tree, the weapons and other items they had stored away [prior to the commencement of the incognito period of their exile].

Ganga comes to SwamiWhile most of the Leelas were enacted on the Chitravathi river, there was a spectacular one where the mighty river Ganges literally came in search of the Lord right up to the Old Mandir! Nothing like had happened ever before, including in earlier Avatars; and nothing like has happened ever since.

One day after Bhajan, we were all sitting around Him stringing flowers into garlands. In this work, no lady could match His skill and speed! Is there any art that He is not proficient in? The garlands that He made were thick and beautiful. Suddenly He got up and said, “Come on, come on! Mother Ganga is coming to visit us.” He then went and stood near the huge main gate. After opening the gate, He stood in the centre with open arms and told us, “All of you stand back. None of you should go even one inch beyond these outstretched hands of Mine. Look there! Ganga is rushing forth!” We saw that the river was approaching us with great ferocity, its waves fuming and frothing and rising high in the sky, and with a roaring noise. The river came quite near us, and we children felt greatly scared; we thought, “My God! The river may swallow us!!” The river came very near to Swami and was touching the hem of His robe. Except the roaring water, we could not see any of the trees and shrubs that were visible till then. Sai extended His hands forward and touched the river. The stretch of water beneath His hand immediately became quiet and serene but the waters beyond were still frighteningly turbulent. Swami glanced at us and said, “Go inside and bring flowers, coconut, turmeric powder, and kumkum.” We did as instructed and then offered the flowers, turmeric powder, and kumkum to the River Goddess. We were quite nervous as we did so. Thereafter, Swami broke the coconuts, offered them to Mother Ganga, and, placing His palm on the surface of the river, said, “We are very happy that you came to visit us. Ganga, now go back please!” As he spoke these words, He affectionately patted the waves with both His hands. As if thrilled by His gentle touch, the fury of the waters subsided and the river receded completely. We rubbed our eyes and gazed in disbelief in all four directions. Not a drop of water was to be seen anywhere! There was absolutely no trace of water anywhere on the ground. Swami’s robe was also dry. Surprise! It was all a glorious surprise, the river going back as suddenly as it had come. We were totally baffled. Swami continued to stand still, and we were worried that the river might come back! The Director of these marvellous miracles laughed aloud and pointed in the direction of His feet. We saw there a garland of jasmine flowers wrapped around His cute little feet! He picked up the garland, smelt it, and then distributed the flowers to everyone. Each jasmine bud was almost the size of a rose, and was softer to the touch than cotton. Its sweet fragrance spread in all directions. Most reverentially we placed the flowers on our closed eyes and then wore them in our hair.

As remarked earlier, Swami appears to have clamped down on Leelas after 1950, when He moved to the present Mandir. But the cut-off was not totally abrupt. Now and then, he showered His Love on old-timers with Leelas of a delectable variety. Here is a description of one of them.

Swami had shifted from the old Mandir to the new one. We had to admit that after His shifting here, the number of devotees had increased considerably. In the old Mandir, we would say “What a crowd!” if there were fifty or sixty people. Now, the crowd had increased to hundreds. Soon it would swell to thousands and lakhs. Filling the empty vessels with a tap

While staying in the old Mandir, as soon as it was evening we would go the banks of the Chitravathi river and romp playfully on the hillock there. Now, we were able to do that only twice a week. …….. One full moon night, Sai Gopala said, “Don’t cook anything. We’ll cook on the banks of the Chitravathi river and eat.” We felt greatly excited. With tremendous joy we packed vessels, provisions and so on onto a cart, and followed Sai Ram like a band of monkeys. ……. It was eleven o’clock at night. Swinging on the cradle, singing songs, running about, jumping up and down, we were tired and exhausted. We collapsed on the sand and said, “Swami! We are very hungry!! Please quickly make some food for us.” Our Hero immediately entered the scene. We said to ourselves, “Oh great God! How is He going to cook? There is no stove nor firewood.” Full of doubts, we unloaded the cart and placed all the vessels in a row, the big and the small, with their lids on. We simply did exactly as He had instructed us. Swami did not need any stove! He just took a stick in His hand and went about tapping each of the lids, mumbling at the same time words like, “Sambar”, “Rice,” “Rasam,” “Payasam,” “Chutney,” and so on. We then heard a spluttering noise as if food was being cooked in those vessels. The aroma of delicious food penetrated our nostrils while pangs of hunger tore our stomachs. ………….. We gathered around Swami and clamoured for food. Swami said, “But we do not have leaves to serve the food on”. …………Swami summoned two boys and said, “If you go towards the right side, you will see a pond filled with lotuses. Get some lotus leaves from there.” They ran and fetched them. Were they lotus leaves? Oh my good God! They were so big that people could be seated on them! We had never seen such big leaves in our lives. The leaves were arranged in rows and we sat down, eager to eat. Mother Sai began serving food. Oh those flavours! I cannot describe them. It was a superb repast. …………. [After it was all over], with great difficulty we returned to the Mandir. We could not walk properly nor breathe easily. Even on the following day, our stomachs felt full! Swami looked at us and said, “Do you think it was an ordinary meal that you ate? No, it was a Divine Feast! That is why you are not hungry even now.”

The Leelas of this type have not quite stopped altogether but they certainly are few and far between. Here is an example of a Leela that was performed in the seventies. Swami was in Brindavan at that time, and one day, He suddenly came to the boys Hostel rather early in the morning. The students and the Warden hurriedly gathered in Swami’s presence. Baba then asked the Warden, “Are all the boys here?” The Warden looked around and said, “I think so Swami.” Swami then asked for a particular boy. The boy’s name was called out but he was not there. He was in the garden collecting flowers for offering to Swami. Even as everyone was wondering where this boy was, he entered the hall. He was taken aback to see all the boys there and also Swami! Bhagavan knew why the boy came late but for the benefit of the others, He asked, “Where were you and what were you doing?” Hesitantly, the boy answered. Swami was pleased with the reply and then said, “Take this.” He moved His hand as if He was throwing something to the boy who was at the other end of the room. Baba’s hand was empty but suddenly, a laddu [a sweet dish] formed in the air and flew towards the boy! Everyone was tremendously excited, and the eyes of all the boys were shining. Swami looked around, smiled and said, “Boys you also want laddus?” Naturally, all the boys shouted in chorus: “Yes Swami!” Swami replied, “Very good,” and asked a boy to go the kitchen and bring a big empty vessel. The boy did as instructed. Everyone was now watching with great expectations. They thought that Swami would do a miracle and fill the vessel with laddus. Swami simply turned to the Warden and said, “Ask the cook to make laddus, put them in this vessel and then distribute to the boys!” With a chuckle and twinkle in His eyes, Swami then walked out!

Sai’s Leelas do not stop with miracles directly performed by Him. There are others that one is hardly aware of; yet, they go on all the time, perhaps increasing day be day. What type of Leelas are these? That should be clear from the following extract of the conversation between Bhagavan and John Hislop.

HISLOP: This morning in the taxi from the airport, even the driver described his marvellous experiences of Swami’s Leelas. And the Bombay Airport officers told other miraculous stories about happenings in their homes.

SAI: Leelas are occurring throughout India in millions and millions of homes. Swami keeps His hand down so that publicity about these Leelas will not spread.

The most common among the Leelas occurring in homes is the appearance of vibhuti on Swami’s photos. At times, nectar also appears. There is an amusing incident associated with the appearance of nectar on Swami’s photo.

Nectar used to regularly appear on one of the big pictures of Swami displayed in the Super Speciality Hospital in Puttaparthi. Once, a few years after the Hospital was opened, the then President of India, Dr. Shankar Dayal Sharma was going round and visiting the various wings. The President was accompanied by Bhagavan, who pointed out the various features. When the President came to the room where nectar was oozing from Swami’s photo, the doctor there drew attention to the phenomenon. The President immediately stayed back to examine the picture while Swami moved ahead. Missing the President by His side, Swami then turned and called out, “When I am here, why are you looking at a photo?” This was not just a casual or humorous remark made in a light vein; there is a deep meaning behind it. In fact, on many occasions when Swami materialises an object, it immediately becomes an item of worship. On such occasions, Swami says, “You are worshipping the mere gross object instead of devoting attention to the hand from which it came.” Sometimes, He makes it even more explicit: “The Creator is more important than Creation!”

Leelas are often mistaken to be just miracles; they are not; the Grace behind the miracle is more important. A devotee once said to Baba, “Swami, all Your Leelas must be faithfully chronicled, for the benefit of posterity. They are so wonderful.” Bhagavan smiled and replied, “You are asking for the impossible. You may be able to collect all the water flowing the in River Ganges through the ages but collecting accounts of My Leelas is impossible! There are so many of them. I alone know about all of them; no one else does and no else can.” Indeed this is true, especially if considers Swami’s physical manifestation in far off places and in the houses of people who have never heard of Baba, the appearance of vibhuti on Swami’s photos all over the world, etc.

The Leelas of God do not ever cease, and their variety is endless! They happen all the time but often they are missed because of our lack of faith. But when the Avatar directly performs them before our eyes, our faith is restored. Leelas are expressions of God’s Love. Perhaps, they are also His way of inducing us to have faith in Him and to Love Him!


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How Did Sai Baba Healed His Devotees?

sai baba of shirdi is definitely one of the most influential people in India who drew millions of devotees from his own perspective of spirituality. He performed miracles, taught His devotees and inspired the people around Him. One of the many things He had done was the way how to heal when one is in pain.

 

 


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Gong Xi Fa Cai!!!

As the Year of the Tiger begins.....

                             Here's wishing you.....

wpm103d_1.png

 

 

Good Luck in All That You Do,

       Prosperity to Continue,

Blessings of Good Health,

       And Good Fortune To Last The Year Through!

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National Teachers Training & Enhancement Program, 12 March - 14 March 2010 @ PD Golf & Country Club
Secret Of A Happy Family

Secret of a Happy Family

        At one time there was a severe famine in Bihar. A family consisting of father, mother and two children started from Bihar to find livelihood elsewhere. The father of the family being responsible to feed this family underwent many difficulties and hardships. He even starved himself on some occasions and because of this frequent starvation, he died after some time. The mother having lost her husband, suffered from loneliness and had to bear the burden of keeping the family alive in this wide world. She went begging from house to house for food and if she got some and if it was not enough, she starved and let her children eat.

 

        In course of time, she became so debilitated that she found it difficult to walk from house to house and beg. The boy of twelve looked at the pitiable sight of his mother and sitting on her lap said, "Oh mother, please take rest for some time. I shall beg and bring food for you." As she listened to the words of her son, her heart melted. She felt very miserable that she had to send her son to beg for food. No mother wants her child to become a beggar. Because the boy insisted, the mother consented. From that day the little boy was begging for food and giving it to his mother and the little brother and he himself would starve. After some days, he felt he could not walk and go out for begging. He went to a house and found the master of the house reading a newspaper sitting on an easy chair. In a feeble voice, he asked the master for food. The master replied that it would be useless to give him alms and said that he would give him food on a leaf. The boy, out of weakness, fainted. The master of the house lifted the boy and put him on his lap. The boy sat mumbling some words. To be able to understand what he was saying, the master put his ear close to the mouth of the boy. The boy was inaudibly whispering "The food that you wish to give, please give it first to my mother". After uttering those last words, he passed away.

 

         We do not now find this kind of love, this intimate love existing between the members of a family. Here we find that the head of the family starved himself to death for the sake of his family; the mother starved herself for the sake of her children and the son starved and killed himself to save his mother from begging. Look at this example of affection that bound together as father, mother and child; they look like the Holy Trinity. Therefore, each member of the family must discharge his own responsibility.


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Motivation Talk - Rumah Kebajikan Johor Bahru

 JAWATANKUASA KEBAJIKAN KANAK-KANAK JOHOR BAHRU

D/A ASRAMA BUKIT SENYUM, JLN. YAHYA ALDATAR, JOHOR BAHRU.

 

BENGKEL CETUSAN MINDA "SAYA BOLEH!".

 

ANJURAN JAWATANKUASA KEBAJIKAN KANAK-KANAK

DAERAH JOHOR BAHRU

 

Tarikh                 : Sabtu, 20hb. Feb. 2010

Tempat               : Perpustakaan Larkin, Johor Bahru

Masa                  : 8.00 pagi - 1.00 ptg.

Bilangan Peserta : 80 +

 

Tujuan Bengkel ini adalah:

 

  • untuk membolehkan para pelajar yang lemah dalam Tahun 4, 5 & 6 di antara umur 10 hingga 13 tahun mengubah sikap mereka untuk menjadi pelajar yang rajin dan tekun
  • untuk membolehkan para pelajar sentiasa menghormati ibubapa dan guru-guru mereka
  • supaya para pelajar menanamkan sikap yang positif dalam diri mereka dan mewujudkan keyakinan(empowering belief) "Saya Boleh !!"
  • untuk mewujudkan pemikiran minda yang hebat di kalangan pelajar untuk belajar dengan bijak.
  • Supaya para pelajar mempelajari Teknik Pembelajaran Bijak (Smart Learning) seperti:
    • cara-cara berfokus lebih ke atas topik yang dipelajari supaya dapat menghasilkan lebih banyak idea dan maklumat dalam masa yang singkat.
    • Belajar dalam Kumpulan & ‘Brain Storming" untuk pembelajaran efektif dan berjaya juga termasuk dalam teknik ini.

 

Aturcara Program

 

Masa

Program/Topik

8.00-8.30am

Pendaftaran

8.30am

Ucapan Perasmian

9.00am

Sesi Suai Kenal "Ice-Breaking"

9.15am

I'm Born To Win - 1

Nothing Is Impossible

10.00am

Break

10.30am

I'm Born To Win - 2

Goal Setting &

Time Management

11.30am

Fun Session

11.40am

I'm Born To Win- 3

Inspiring Session

 

I'm Born To Win - 4

Roy's Sharing Session

12.10pm

Q & A

12.30pm

Upacara Penutup

 

 

 


 

 

 

 

 

 

 

 

 

 

 

 


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Gayathiri Mantra Chanting
Activity Calendar
Loving Our 'Living Gods'

  Loving Our 'Living Gods'

 

 

 

The air conditioning in the flight was a little too strong for Surya’s comfort. But, it was just a matter of a couple of hours before he would reach his hometown. He couldn’t wait to meet his friends after so many years. He had already arranged for a small party later that night. His secretary had called the best hotel in town, fabulous food was ordered and the tables were to be adorned with choicest flowers.

 

 
Sai Get Inspired

  After all, Surya had never settled for anything mediocre in his life. He was a successful investment banker working in one of the country’s leading banks. He drew a salary that would exceed the sum of all his friends’ earnings. In short, he was proud of his perfect enviable life.

Gowri could not contain her happiness. Her son was returning after three long years. She had spent sleepless nights after he called to tell her about his trip home. She had prepared his favourite food.

Everything was planned to suit his taste. The house was cleaned, the garden was manicured and even the dogs were given a wash. She had so much to tell him. After her husband passed away, she had been left alone. But now, her son was coming to be with her. He had promised to stay for a week. She was so excited!

The doorbell was music to her ears. She ran to the door and there he was standing tall with his face shining against the twilight. “Hello mother! How are you?” said Surya smiling at her.

Over the course of the conversation, however, Gowri’s heart sank. “I knew you would be upset, mother! That’s why I didn’t tell you before. I have to leave in two days. Anyway, I will probably try to make another trip in six months. I will still be calling you once a week, mother,” said Surya trying hard to sound re-assuring. But Gowri could not hide her tears. “You’ve come all this way just to see your friends. And you’re leaving me just as alone as ever,” she cried as she ran upstairs to shut herself away in her room. But Surya was unmoved and cold hearted. He was in a hurry. It was getting late for his dinner meeting with his buddies. He quickly collected his things, took a shower and left with his friends.


 


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My Mother Sai

 

 

“My Guru, My Guide, My Mother Sai”

If life was a bed of roses, would I cherish You, My Lord?
If You gave everything I wanted, would I still need You, My Lord?
The thorns of life that have pricked, You remove so lovingly.
You keep what I want, just giving me what I need,
My guru, my guide, my mother Sai.

As I walk this lonely rocky path, I forget that You are there.
As the shadow that follows every step, and that which merges in times of need,
You are the breeze beneath the scorching sun,
You are shelter from the pouring rain,
My guru, my guide, my mother Sai.

Teach me O Father, Teach Me My Lord, that You’re in Me and that I’m in You.
Let me remember with every breath I take
That I’m your child.
Hold Me Close O Mother.
My guru, my guide, my mother Sai.

Jai Sai Ram!


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NO GRATITUDE, NO GRACE

NO GRATITUDE, NO GRACE 

 
 

Once Mother Parvati and Easwara (Lord Shiva) saw a person sitting on the branch of a tree, which was about to break. Watching this, Mother Parvati pleaded with Easwara to save the man. Easwara teasingly remarked, “Why should I protect him? Since You saw him first, it is Your duty to save him.”

Sai Chinna Katha
Sai Chinna Katha


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CHINNA KATHA

 

CHinna katha 

 

 

WE THINK WHAT WE EAT

There lived in Mallur, in the state of Karnataka, a pious Brahmin who was a great scholar.  He had an equally devout wife. Always intent on worship, recitation and meditation, this noble man was known far and wide for his virtuous character.

 

One day, a sanyasi (renunciant) called Nityananda came to his door seeking alms, this made the Brahmin extremely happy. After giving him whatever he could that day, he invited the monk to come the next day too to have dinner with him as he was keen to honour the ascetic with due hospitality.

So the next morning he hung green festoons over his doors and made elaborate arrangements to welcome the holy man. But, at the eleventh hour, physical impurity rendered his wife unfit to prepare food for the honored guest or for anyone else. 



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